There are many verses in the New Testament that are used to show a distinction between the Father and the Son. These verses show the Son speaking to or about the Father, the Father speaking from heaven, or Jesus in some way apart from the Father. In fact, there are many verses in the New Testament that are used to teach a plurality of persons within the Godhead. This contradicts the many verses that teach the Godhead as a singularity. Once the dual nature of Jesus is understood, it will be clear that these verses actually teach the oneness of God.
Learn MoreIt was prophesied in scripture that God would come in the form of a man.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
What child is this that he would be called the mighty God and the Everlasting Father? This verse is one of the most powerful statements of the Deity of Jesus. This verse describes Jesus as the Father.
Learn MoreThe scriptures tell us that God would come in the form of a man. The Old Testament prophet Isaiah tells us His name would be called Immanuel. Matthew writes that His name would be called Emmanuel.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Matthew 1:22-23 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Learn MoreWhen God chose to manifest Himself in flesh as our savior He chose a name that would signify the essence of who He is. The name He chose would not only reveal who He was, but also what His mission on Earth was. The name Jesus means Jehovah-Savior, meaning that Jehovah is our Savior.
We are told in scripture that God would dwell with us.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Jesus is the fulfillment of this prophecy.
Matthew 1:21-23 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Learn MoreJesus gave us a command in the Great Commission to spread His gospel and to baptize. Most have misunderstood His command. Let’s examine the command of baptism in the Great Commission and compare scripture for a clearer understanding.
The command is to baptize in the name of the Father, and of the Son, and of the Holy Ghost.
Matthew 28:18-20 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen
Learn MoreThe New Testament describes an aspect of God known as the Word, or in Greek the Logos. Some would say that the Logos is a person within the Godhead. Others would describe the Logos as the words of God- His speech. Others, such as those in Greek thought, would describe the Logos as a creative force. Who is the Logos? What do the scriptures say?
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
In English, Logos is translated Word. Because of this, many Bible readers see this definition of Logos, Word, as the main aspect of Logos. Writers have described the Logos as the words of God, or His speech (Bernard, p. 60). The Logos is also described as the plan of God. The Logos is described as a play in the mind of a playwright (Bernard, p. 60). I’ve heard the description “My word’s with me”. This makes the Logos a philosophical idea. My words are not me. My plans are not me. My thoughts are not me. They come from me. I formulate them based on my own ideas and understandings, but no one can say they’ve met me just by reading my writings. I do believe these descriptions are partially describing the Logos, but as we’ll see from scripture, the Logos is much more than this.
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